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Examen de la portée du séjour de Pie VII à Paris, lors du sacre de Napoléon. Selon l'auteur, sa présence contribue à la "romanisation" de la piété qui sera utilisée par l'Empire pour célébrer le "rétablissement" du catholicisme. Le pape tente d'obtenir une amélioration de la situation de l'Eglise de France et de recouvrer les légations, administrant à distance les Etats pontificaux.

Church and state --- Eglise et Etat --- Pius --- Napoleon --- Voyages --- Coronation --- Rome (Italy) --- France --- Church history --- Diplomatie --- Papes --- Culte --- Pie --- Napoléon --- Bibliothèque --- Synode de Pistoia : --- Diplomatie. --- Pius - VII, - Pope, - 1742-1823 --- Napoleon - I, - Emperor of the French, - 1769-1821 - Coronation --- Rome (Italy) - Church history - 19th century --- France - Church history - 19th century --- Napoleon - I, - Emperor of the French, - 1769-1821

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Papacy --- Renaissance --- Papauté --- History. --- Histoire --- Rome (Italy) --- Rome (Italie) --- History --- Intellectual life. --- Church history. --- Vie intellectuelle --- Histoire religieuse --- Intellectual life --- Church history --- Papauté --- Renaissance - Italy - Rome --- Papacy - History --- Roma --- Rome (Italy) - History - 1420-1798 --- Rome (Italy) - Intellectual life --- Rome (Italy) - Church history

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History of civilization --- Christian church history --- anno 500-1499 --- Rome --- Church history --- Eglise --- Histoire --- Rome (Italy) --- Rome (Italie) --- History --- Church history. --- Histoire religieuse --- -27 <45 ROMA> --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Kerkgeschiedenis--Italië--ROMA --- -Rome (Italy) --- -History --- -Church history. --- 27 <45 ROMA> --- Middle Ages, 600-1500 --- Church history - Middle Ages, 600-1500 --- Roma --- Moyen Age --- Rome (Italy) - History - 476-1420 --- Rome (Italy) - Church history

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It was far from inevitable that Rome would emerge as the spiritual center of Western Christianity in the early Middle Ages. After the move of the Empire's capital to Constantinople in the fourth century and the Gothic Wars in the sixth century, Rome was gradually depleted physically, economically, and politically. How then, asks Maya Maskarinec, did this exhausted city, with limited Christian presence, transform over the course of the sixth through ninth centuries into a seemingly inexhaustible reservoir of sanctity? Conventional narratives explain the rise of Christian Rome as resulting from an increasingly powerful papacy. In 'City of Saints', Maskarinec looks outward, to examine how Rome interacted with the wider Mediterranean world in the Byzantine period. During the early Middle Ages, the city imported dozens of saints and their legends, naturalized them, and physically layered their cults onto the city's imperial and sacred topography. Maskarinec documents Rome's spectacular physical transformation, drawing on church architecture, frescoes, mosaics, inscriptions, Greek and Latin hagiographical texts, and less-studied documents that attest to the commemoration of these foreign saints. These sources reveal a vibrant plurality of voices-Byzantine administrators, refugees, aristocrats, monks, pilgrims, and others-who shaped a distinctly Roman version of Christianity.

Christian saints --- Christianity --- Cult --- History --- Social aspects --- Rome (Italy) --- Church history. --- Religions --- Church history --- Saints --- Canonization --- 11.52 medieval Christianity. --- Heiligtum. --- Städtebau. --- Wiederaufbau. --- Cult. --- Social aspects. --- To 1500. --- Europe. --- Italy --- Rom. --- Rome. --- Christian saints - Cult - Italy - Rome - History - To 1500. --- Christianity - Social aspects - Italy - Rome - History - To 1500. --- Christianity - Social aspects - Europe - History - To 1500. --- Roma --- Moyen Age --- Rome (Italy) - Church history. --- Rome (Italy) - History - 476-1420.

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At the end of the sixteenth century, when painters, writers, and scientists from all over Europe flocked to Rome for creative inspiration, the city was also becoming the center of a vibrant and assertive Roman Catholic culture. Closely identified with Rome, the Counter-Reformation church sought to strengthen itself by building on Rome's symbolic value and broadcasting its cultural message loudly and skillfully to the European world. In a book that captures the texture and flavor of this rhetorical strategy, Frederick McGinness explores the new emphasis placed on preaching by Roman church leaders. Looking at the development of a sacred oratory designed to move the heart, he traces the formation of a long-lasting Catholic worldview and reveals the ingenuity of the Counter-Reformation in the transformation of Renaissance humanism.McGinness not only describes the theory of sermon-writing, but also reconstructs the circumstances, social and physical, in which sermons were delivered. The author considers how sermons blended spirituality with pious legends--for example, stories of the early martyrs--and evocative metaphors to fashion a respublica christiana of loyal Catholics. Preachers projected a "right" view of history, social relationships, and ecclesiastical organization, while depicting a spiritual topography upon which Catholics could chart a path to salvation. At the center of this topography was Rome, a vast stage set for religious pageantry, which McGinness brings to life as he follows the homiletic representations of the city from a bastion of Christian militancy to a haven of harmony, light, and tranquility.Originally published in 1995.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Christianity and culture --- Preaching --- -Counter-Reformation --- -Rhetoric --- History --- -Rome (Italy) --- -Church history --- -Christianity and culture --- Church history --- 251 "15" --- Counter-Reformation --- -Preaching --- Language and languages --- Speaking --- Authorship --- Expression --- Style, Literary --- Christian preaching --- Homiletics --- Pastoral theology --- Public speaking --- Anti-Reformation --- Church renewal --- Reformation --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Homiletiek. Verkondiging. Prediking--?"15" --- Religious aspects --- Rome (Italy) --- -251 "15" --- Rome (Italy : Commune) --- Rome (Italy : Governatorato) --- Rūmah (Italy) --- Roma (Italy) --- Rom (Italy) --- Rím (Italy) --- Rzym (Italy) --- Comune di Roma (Italy) --- Rome --- Rome (Italy : Comune) --- Preaching - - History - - 16th century - Italy - - Rome --- -Counter-Reformation - - Rome - Italy --- Rome (Italy) - Church history - 16th century